(DEPOSIT) Oppression on Women as Second-Class Citizens in Maupassant’s “Boule de Suif” and Tirtawirya’s “Catatan Seorang Pelacur”: A Comparative Literature Analysis

Saragih, Christine (2021) (DEPOSIT) Oppression on Women as Second-Class Citizens in Maupassant’s “Boule de Suif” and Tirtawirya’s “Catatan Seorang Pelacur”: A Comparative Literature Analysis. Undergraduate thesis, Universitas 17 Agustus 1945 Surabaya.

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Abstract

The study discusses oppression on women as second-class citizens in two short stories entitled “Boule de Suif” by Guy de Maupassant and “Catatan Seorang Pelacur” by Putu Arya Tirtawirya. This study is a comparative literary study that compares how women as second class citizens are treated in social life in the two short stories from two different countries, “Boule de Suif” from France and “Catatan Seorang Pelacur” from Indonesia, as it is reflected through the female characters, Boule de Suif and Neng Sum, and what similarities and differences can be found in the two short stories. In revealing the oppression on women as the second class citizens, socialist feminist criticism is applied. This study is designed as a qualitative study with descriptive method. The analysis of this study applies both intrinsic and extrinsic approches. The result of the analysis shows that in the two short stories, Boule de Suif and Neng Sum are treated as second-class women and they are oppressed by most people around them. Oppression occurs in the two short stories because of capitalism (social class differences) and patriarchy. While the similarities found in the two short stories are: two main characteres who portrayed as prostitutes have positive sides as individuals, get the same oppression i.e. verbal oppression from the society, France and Indonesia society have the same attitude toward prostitutes, and the same theme, namely “society's stigma against prostitutes causes oppression”. In addition to similarities, the two short stories have differences in conflict and resolution. Through these two short stories, the writer also finds out about life values that human beings must be respected not based on their class but based on their virtues.

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